Chasing the Teumessian Fox

When the winter sky is clear, find the three stars that comprise the belt of the constellation Orion. Follow the angle of Orion's downward belt (opposite of the side that holds his shield) and the next very bright star you will come to is Sirius (yep, like the satellite radio mogul). Sirius is the primary star of the constellation Canis Major, the Big Dog. Up and to the left of Sirius is Procyon, the primary star of the constellation Canis Minor, the Little Dog.


In Greek mythology, the city of Thebes committed a terrible crime. As punishment, the gods sent a giant beast called the Teumessian Fox to prey upon their children. Now the Teumessian Fox had a mystical power, he was uncatchable. He endlessly terrorized the city until the Theban general, Amphitryon, devised a brilliant plan. He set the magical dog Laelaps loose in the city to chase the fox down. Laelaps was destined to always catch his prey. Zeus was troubled by the dilemma of an uncatchable fox being chased by an inescapable dog and so resolved it by tossing them both into the sky setting their contest to play out forever in the heavens. Voila! Canis Major and Canis Minor.

This, it seems, could be a metaphor for my life. Destined to catch what cannot be caught and so to chase forever the Teumessian Fox. Perhaps it would be easier if I could roundly define what is my Teumessian Fox, my uncatchable prey. After much wrestling with this idea and grappling with the question, "what is it that I'm chasing?" I come, I think, to at least one answer: perfect completion.

There is always another deadline. Time is a cruel taskmaster with little respite for the weary or the grace for those who flounder under her weight.

There is always another expectation. The more you accomplish, the higher your level of performance the more that is expected of you in subsequent efforts.

There is always another need. If every hurt of the world today were met another would greet the dawn of tomorrow.

There is always more to know. There is always more to experience. There is always more to have.

This is what makes existence life, right? It's the American dream. Strike that. It's the world dream, the pursuit of happiness. Even in chasing we ourselves are pursued by a relentless sense that we ought to be able to catch and hold what we chase.

Tonight I am tired of myself and my own inability to measure up. If I could outrun myself and be alone without myself for a few blissful moments I would revel in the delight of purely, simply being. How disheartening to find that even in sleep I dream and am there as complex and dynamic a character as ever in waking. There at least I seem to know my lines, but life is an improv.

And so I wonder, am I Laelaps or the Teumessian Fox? The pursuer or the prey? And will this dead heat chase ever end or is it only in being flung into the vastness of eternity that completion is achievable?

to mourn is to sing.

A simple research paper and a little life has begun a revolution in the way I think about a passage of Scripture. The paper I refer to was on Jewish funeral and burial customs in the New Testament world. I won't go into a lot of detail, you can always read the paper :)

In Jewish culture mourning was overt. It was no holds barred. You were expected to look and act and speak like someone in mourning. In fact, culture mandated that you participate in active mourning by such things as restraining from certain social events, entering through a particular temple gate, and dressing in a certain manner. Everyone knew your world had been turned upside down and your heart was breaking, and they were expected to treat you accordingly. What's more, it was in your hands. Those who would offer comfort and condolences to a grieving person were forbidden to speak to the bereaved until they first spoke. (it makes sense why Job's friends did not speak for so long. And it makes even more sense why they should have continued to keep their mouths shut.) Interestingly enough though, after a year of overt grieving broken into a step down process from more intense levels of grief to the less intense, the season of mourning was concluded with a ceremony, and a lifestyle of mourning was no longer permitted. ("For everything there is a season...a time to mourn, and a time to laugh.")

All of this to say, mourning is necessary, and even wonderful. "Blessed are those who mourn, for they will be comforted." To admit heartbreak was to open oneself up to comfort and facilitate healing. To be forced, in a sense, by the cultural norms to continue mourning for a defined season was to be refused the ability to hide from or suppress the hurt and instead to find a way to work through it, with the help of the community.

There is so much that each of us face that is cause for mourning. Drinking the cup of sorrow to the last drop (to paraphrase Henry Nouwen) is the only way to be able to taste fully the cup of joy.

I could regale you with the number of things that have happened in my personal life, family, church family, and in the world that touches me that have been causes for heartbreak in my life over the past few months. I have felt so many times as though I was in mourning, literally and spiritually, sometimes to the point of physical sickness. Some of this is the nature of existence in this world. Some of it is the Enemy's way of battering my soul and trying to discouraging me and make me abandon the path I am on.

But dear ones, we must take comfort in the fact that we are mourning, for we are recognizing and admitting that all is not well in this world, and that there is nothing we can do to raise what is dead back to life. But we know the One who can, who has, and who does. He longs to bring us comfort, but he cannot bring comfort where there is no embracing of pain.